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Grotesque Burlesque - Kabukimono

Lördag 22 april 2017, klockan 20:45 — 04:30
📍Roskildevej 244, Rødovre (Hovedstaden)
Dresscode finns.
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Copenhagen Grotesque Burlesque: Night of the Kabukimono
will be held at Dam Hus Kro-za (aka. Damhuskroen) on the
22. April, 2017


Copenhagen Grotesque Burlesque is proud to announce their collaboration with the Embassy of Japan for the 150 Year Anniversary of Japanese-Danish Relations for this event: Night of the Kabukimono.



Dresscode:

Absolutely no entry with jeans, everyday clothes,
or plastic / inflatable costumes.Anime/Manga is not part of this dresscode – please refer to the theme below.

Kabukimonos, Gorgeous Geishas, Scandalous Samurais, Mischievous Monks, Maiden Maikos, Nefarious Ninjas, Strong Sumos, Sakura and Sake, Thunderous Taiko, Zany Zen Masters, Onnagata – men playing women, Aragoto – super heroes of Kabuki, Izumo no Okuni – the first woman of kabuki, Kimonos, Yukata, Uchikake, Tsumami-kamzashi – elaborate hair pieces, Happi Coat, bizarre, outlandish, colourful, silk, avant-garde, eccentric, edo-era.

Check out our Pinterest inspiration galleries:
Inspiration
And there are lots of costume tips and tricks here.
Program coming soon.

WHAT IS NIGHT OF THE KABUKIMONO?
Kabukimono (歌舞伎者) wander the streets, seeking an audience to join their new experiments in the underworld theatre, full of bizarre costumes and outlandish performances. Finding the streets empty on this spring night in Osaka, in the year 1743, the Kabukimono troupe (finally) finds an empty building, a title above the door – Damhuskroen-za. The Damhuskroen Theatre. Keeping their senses alert for Samurai who might be in the area, they sneak into the theatre to discover a perfect place to hold their performances, a strange yet welcoming venue, and they begin to decorate, and prepare their show. Soon, it is opening night and passer-bys have begun to take notice of the work being done at the Dam Hus Kro-za.

Commoners, samurai, farmers, artists, geishas, and all levels and genders of society allow their curiosity to overrule the social structure, and enter the theatre. They realize this is unlike the other Kabuki theatres popping up around Japan, rather, this is a participatory theatre where everyone joins and performs their own tale with their own characters. Everyone must participate in this kaleidoscope of excessive performances. Upon entering, they are told the secrets of the theatre, and they rejoice: it’s a chance to explore a new persona. Thus, they become their personas, and decorate their faces and bodies, expressing their new persona’s nature: passionate and righteous red, jealous and nefarious blues, supernaturally powered green, and noble purple. They put on their ornate, beautiful, thoughtful, outlandish, bizarre, grotesque. They rehearse their poses and their lines and prepare.

The scene is set, the audience becomes actors, and the play begins: A wild and unpredictable exploration of everyday interactions, of great samurai battles, of enchanting geisha tales, an exploration of self. This theatre pushes the boundaries of what Kabuki has been and could ever be – for everyone joins in, and everyone is an actor, for just one night.

In the morning, exhausted and exhilarated, the participants leave the theatre, and turn around to take one last look, to discover a pile of ashes where the theatre had been moments before. No smoke, no smell of fire… had they imagined it all? Rubbing their tired eyes, they look at their hands, and see the vibrant reds, blues, greens and purple from their makeup. No, this was a truer night than all others.

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